Full of Dignity.

Full of dignity, significance, and truth is the noble conception which finds expression in Tennyson’s verse, that we are the heirs of the ages, the inheritors of all that has gone before us.
We are the heirs of the ages

Through countless cycles of time men have been struggling and aspiring; now “mounting up with wings, as eagles,” now thrown back to earth by the crushing weight of defeat, but always rising again, undaunted and determined. “The fathers have wrought, and we have entered into the reward of their labors.” We have profited by their striving and aspiration. All the wisdom of the past, garnered by patient toil and effort, all the wealth of experience gained by generations of men through alternating defeat and triumph, belongs to us by right of inheritance. It has been truly said, “We are what the past has made us. The results of the past are ourselves.”
Tradition untrustworthy

But to what agency do we owe the preservation of our inheritance? What conservator has2 kept our rich estate from being scattered to the four winds of heaven? For the wealth that is ours to-day we are indebted in large measure to man’s instinctive desire, manifested in all ages, to perpetuate his knowledge and achievements. Before the thought of a permanent record had begun to take shape in men’s minds, oral tradition, passing from father to son, and from generation to generation, sought to keep alive the memory of great achievements and valorous deeds. But tradition proved itself untrustworthy. Reports were often imperfect, misleading, exaggerated. Through dull ears, the spoken words were received into minds beclouded by ignorance, and passed on into the keeping of treacherous memories. As the races advanced in learning and civilization, they realized that something more permanent and accurate was necessary; that without written records of some sort there could be little, if any, progress, since each generation must begin practically where the preceding one had begun, and pass through the same stages of ignorance and inexperience.
Hieroglyphic records

In this strait, men sought help from Nature, and found in the huge rocks and bowlders shaped by her mighty forces a means of perpetuating3 notable events in the histories of nations and the lives of individuals. From the setting up of stones to commemorate great deeds and solemn covenants, it was but a step to the hewing of obelisks, upon which the early races carved their hieroglyphs, rude pictures of birds and men, of beasts and plants. As early as four thousand years before Christ, these slender shafts of stone were reared against the deep blue of the Egyptian sky, and for ages their shadows passed with the sun over the restless, shifting sands of the desert. Most of the ancient obelisks have crumbled to dust beneath Time’s unsparing hand, but a few fragmentary specimens are still in existence, while the British Museum is so fortunate as to be in possession of one shaft of black basalt that is in perfect condition. A part of it is covered with writing, a part with bas-reliefs. In Egypt these hieroglyphs were employed almost exclusively for religious writings—a purpose suggested by the derivation of the word itself, which comes from the Greek, ieros, a priest, and glypha, a carving.
Inscriptions on stone and clay

As the obelisk had taken the place of the rude stones and unwieldy bowlders which marked man’s first effort to solve an ever-recurring problem,4 so it in turn was superseded. The temples were sacred places, and especially fitted to become the repositories of the records that were to preserve for coming generations the deeds of kings and priests. Accordingly, the pictured stories of great events were graven on stone panels in the temple walls, or on slabs or tablets of the same enduring material. Then came a forward step to the easier and cheaper method of writing on soft clay. The monarchs, not being obliged to take into consideration questions of ease or economy, continued to make use of the stone tablets, but private individuals usually employed clay, not only for literary and scientific writings, but in their business transactions as well. A careful baking, either by artificial heat or in the burning rays of a tropic sun, rendered the clay tablets very enduring, so that many which have been dug from ancient ruins are now in a remarkable state of preservation, bearing letters and figures as clear as any of the inscriptions on marble, stone, or metal that have come to us from the splendid days of Greece or Rome. The people of Assyria and Chaldea recorded almost every transaction, whether public or private in character, upon tablets of clay, forming thus a faithful transcript of5 their daily lives and occupations, which may be read to-day by those who hold the key; thus it is we bridge the gulf of centuries. From the ruins of ancient Nineveh and Babylon, records of almost every sort have been unearthed, all inscribed on indestructible terra-cotta. There are bank-notes and notes of hand, deeds of property, public records, statements of private negotiations, and memoranda of astronomical observations. The life in which they played a part has passed into history; the once proud and mighty cities lie prostrate, and upon their ruins other cities have risen, only to fall as they fell. The terra-cotta to which they committed their records is all that is left, and the tablets that were fashioned and inscribed so long ago give to us the best histories of Chaldea, Babylonia, and Assyria.